Abstract: 1907 Lu Xun clearly put forward that the people nurture thoughts are firstly based on the introspection and the profound experience of Chinese traditional society and culture. As an available carrier must be needed to perfect the profound thought, all the works of this icon are perfect carrier, because his ardent desire to rescue the people is expressed by his works. He was a firm representative of individualism all his life, and made great contribution to help the Chinese people and civilization go through traditional times and start to face the modern times. Lu Xun’s thought still influences us now, for the sake of people’s development in an all-around manner and improving the quality of the whole society.

Key words: The human thoughts, Soul- analysis, Individualism

Lu Xun clearly put forward that “we must know what is human”in the article Wen Hua Pian Zhi Lun in 1907. Someone said these are Lu Xun’s Utopia in politics. The people nurture thoughts are so distinctive that point a way for people to the light. Where this thought comes from? I think it dues to individualism which he always perused. All his life, he sakes for independent personality and the freedom of thought, and as an intellectual of modern society, he owned a high level of consciousness to pursue moral integrity. Making a comprehensive survey of his whole life, remolding Chinese national character is a significant theme in all his essays and novels.

1.To reform human soul

To realize the total liberation of human,for everyone possess an independent spirit of freedom that controls his thought. That is the key step to liberate the human,it is also the basic to solve the other problems. Since there are sorts of mistakes in the mind of chinese people, so to destroy   the mistales comes first and then we can reform it.. someone concludes like this: as a designer of heart and soul, Lu Xun is not only holding daggers and spears, as well as the soul of the scalpel for dissecting.

So, I think that anatomical national soul is the key to reform them, the Chinese people are at an “inhuman” state, it needs “Keen Edge”, and only reform their heart and soul , the Chinese have the hope to survive.In the “grave” in Lu Xun's ,he proposed “to establish a new case” ,he never stopped to find and explore the spirit warrior; “ how to be fathers,” also said: be a reasonable “man”, as an independent and awakening person; “weeds” also focuses on “Recasting the soul.” Following this direction, Lu Xun continued to say that China's “inhuman.” In “ the Diary of a Madman”. Lu Xun's practice, mainly in the national character criticism. Critical national character key is that it reveals the soul of people to attract a national alert, thus removing himself the slave mentality and a variety of inherited the spirit of the yoke, resulting in people's consciousness and the pursuit of a man.

2.Respect individuality and demonstrate the spirit

Deflection of the largest Chinese culture, the individuality will never be discovered, Lu Xun recommended the conception of individualism from Western culture into China, his was a staunch individualists in his whole life, he had his own theory of ideas and life practices in order to promote Chinese culture out of the tradition and let it went into modern times. Based on idea of personality he developed a huge building of ideology of “Liren”. Lu Xun's individualism reflected his conscious and exhaustive spirit of the Anti-feudalism that pursues the liberation of intellectuals, laborers and every single people. It means that we have to break the rules and conceptions which shackles people’s mind, break all Anti-feudalism; it also means that to respects everyone’s individuality and personality and let people can be a modern and independent “person ”.

In his earlier article, “on the power of the Satanical school of poetry," where he listed a number of the world's quest for freedom and oppression of the Moro examples of poets such as Byron, Shelley, Pushkin, etc.. However, in Lu Xun's view, since we want to make the human being independent, of course, we need to safeguard the legitimate rights and interests, status, dignity, naturally including one's own. Lu Xun's refusal to unconditionally sacrifice as well as devoid of its own and lost his own personality.

As Qian Liqun said, “He did not because of one-sided emphasis on national, ethnic, social and sacrifice for future generations, but not devoid of its own personality, to go to disguise a new slave ism, and Lu Xun, his strong individualism fit in to ”making the human being independent “ works inside. Lu Xun was a human who loved everyone and also a great warrior, his insight into the vision of all that he could "see the abyss from the sky

Commentary：

[1]陈雪芸：《从〈祝福〉看鲁迅的立人观》《文学研究·邵阳学院学报》，第6卷，第5期。

[2]钱理群：《心灵的探寻》，上海文艺出版社，1988。

丁翠玲：青岛大学文学院。